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During the Turkish assimilation campaign of 1984-85, the DS, People's
Militia, Red Berets, and the army were reported as using violence against ethnic
Turks who resisted adopting Bulgarian names in place of their Turkish ones. As
many as several hundred ethnic Turks may have been killed by secret police
during this campaign. Additional hundreds of Turks were forcibly resettled,
arrested, or imprisoned for refusing to cooperate with the assimilation
measures. Bulgarian authorities blamed ethnic Turks for a bombing campaign in
which thirty Bulgarians were killed in public places in 1984 and 1985. Although
guilt was never established, the terrorist acts aroused ethnic feeling that
supported the Bulgarization campaign...
As in other parts of Eastern Europe, the repeal of single-party rule in
Bulgaria exposed the long-standing grievances of an ethnic minority. Especially
in the 1980s, the Zhivkov regime had systematically persecuted the Turkish
population, which at one time numbered 1.5 million and was estimated at 1.25
million in 1991. Mosques were closed, Turks were forced to Slavicize their
names, education in the native language was denied, and police brutality was
used to discourage resistance. The urban intelligentsia that partcipated in the
1990 reform movement pushed the post-Zhivkov governments toward restoring
constitutionally guaranteed human rights to the Turks. But abrogation of
Zhivkov's assimilation program soon after his fall brought massive protests by
ethnic Bulgarians, even in Sofia....
The biggest wave of Turkish emigration occurred in 1989, however, when
310,000 Turks left Bulgaria as a result of the Zhivkov regime's assimilation
campaign. That program, which began in 1984, forced all Turks and other Muslims
in Bulgaria to adopt Bulgarian (Christian or traditional Slavic) names and
renounce all Muslim customs. Bulgaria no longer recognized the Turks as a
national minority, explaining that all the Muslims in Bulgaria were descended
from Bulgarians who had been forced into the Islamic faith by the Ottoman Turks.
The Muslims would therefore "voluntarily" take new names as part of
the "rebirth process" by which they would reclaim their Bulgarian
identities. During the height of the assimilation campaign, the Turkish
government claimed that 1.5 million Turks resided in Bulgaria, while the
Bulgarians claimed there were none. (In 1986 Amnesty International estimated
that 900,000 ethnic Turks were living in Bulgaria.)
The motivation of the 1984 assimilation campaign was unclear; however, many
experts believed that the disproportion between the birth rates of the Turks and
the Bulgarians was a major factor. The birth rate for Turks was about 2 percent
at the time of the campaign, while the Bulgarian rate was barely above zero. The
upcoming 1985 census would have revealed this disparity, which could have been
construed as a failure of Zhivkov government policy. On the other hand, although
most Turks worked in lowprestige jobs such as agriculture and construction, they
provided critical labor to many segments of the Bulgarian economy. The
emigration affected the harvest season of 1989, when Bulgarians from all walks
of life were recruited as agricultural laborers to replace the missing Turks.
The shortage was especially acute in tobacco, one of Bulgaria's most profitable
exports, and wheat.
During the name-changing phase of the campaign, Turkish towns and villages
were surrounded by army units. Citizens were issued new identity cards with
Bulgarian names. Failure to present a new card meant forfeiture of salary,
pension payments, and bank withdrawals. Birth or marriage certificates would be
issued only in Bulgarian names. Traditional Turkish costumes were banned; homes
were searched and all signs of Turkish identity removed. Mosques were closed.
According to estimates, 500 to 1,500 people were killed when they resisted
assimilation measures, and thousands of others went to labor camps or were
forcibly resettled.
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